We have an Augustinian pope! What makes an Augustinian?

Our new Pope, Leo XIV, is as he said, a son of St. Augustine, an Augustinian friar. Some years ago, as part of a book discussion, I wrote this about what it means to be an Augustinian. Here is a lightly edited version.  

__________

Since I regularly join the Augustinian community at my parish to pray the Litugy of the Hours (aka the Divine Office), Robin wonders: what makes an Augustinian?

The OSA stands for Ordo Sancti Augustini (Order of Saint Augustine in Latin; this is the Roman Catholic communion after all).  And while the order traces its roots to St. Augustine of Hippo (354 - 430), the foundations of the modern order date to the 13th century.  The Augustinians are one of the major orders in the Church, in company with the Franciscans, Benedictines, Dominicans, and of, course, the Jesuits, founded by St. Ignatius.

The Augustinian friars are monastics who live out the evangelical counsels —  poverty, chastity and obedience — but are not enclosed in their monasteries like the Trappists that Thomas Merton belonged to or the Carthusians of Into Great Silence, but venture forth to minister. Villanova University, just down the road from me, was founded by the Augustinians, and education is a major apostolate for them.  (And for the science geeks among us, Gregor Mendel, the father of modern genetics, was an Augustinian monk.)

Perhaps more relevant to venturing into The Silent Land, the Augustinians value their life in community, in balance with a serious attention to the interior life.   The rule requires that there be places that the monks can go and give their full undisturbed attention to prayer.  They seek explicitly to encounter God in Holy Scripture.  For me, watching this balance between community life and the interior life and prayer in common and individual prayer play out has been formative in my own spiritual life.  And spending all that time with people who are seeking God in His Word is in all likelihood what drew me to Ignatian spirituality.

In the mornings, the move from bustle and banter to a full and focussed attention on prayer never ceases to amaze me. The praying of the Hours may be required by the Rule of the order, but it is an office of love for these men.  I've been praying the Hours with the Augustinians for 20 years, and through that, they have had the forming of me.  When I made the Spiritual Exercises of St. Ignatius of Loyola, I had a very hard time laying down the Office, and even as the contemplations of the Passion grew more intense, clung to it.  When I washed up in my director's office at the end of the 3rd week it became clear that Hours were not something I said, even in the midst of the taut exhaustion of those final meditations, but prayed from the depths of my heart.  The psalms are in my bones, put there by two generations of Augustinians.

I'm not an Augustinian, so I can't really say what it is like to be one, but from where I sit, I might say that they are men who have a serious interior life, are grounded in scripture and who live out a life of service, drinking from those two fonts.