Monday, October 15, 2018

All who hunger

Interior of Mission San Miguel
On Friday I drove the 163 miles from San Jose Airport to my dad's house outside San Miguel.  The road is achingly familiar, Math Man and I drove it so many time when we were out here on sabbatical 20 years ago. I go past the stand of eucalyptus trees near Gilroy that meant we were finally free of the Bay Area traffic. The old train siding north of Gonzalez, now collapsing. The prison in Soledad, lit up on the night drives and the signs warning drivers not to pick up hitchhikers in that area.  And Salinas, the half way point where we would stop on Sunday drives back up to the Bay Area — the two kids asleep in the back of the car — and get a chocolate milkshake to share.

I stopped at "our" In-N-Out Burger in Salinas on the way down and ate outside on the concrete tables, drinking in the sun that has been so scarce in Philly for the last weeks.  Inside were couples and families and CalTrans workers and EMTs.  Outside, it was me and the homeless guys with their black garbage bags by their sides.  I'd seen them walking along the farm access roads next to 101, backs bent, garbage bags over their shoulders, dust puffing beneath their feet. I was touched by the number of people who  stopped by the tables to ask these guys if they needed anything, if they needed a meal. No one was going hungry in this moment, which warmed me more than the sun.

Friday, October 05, 2018

Hard teachings

I read a column this week in a local Catholic paper about the need for the Church to return to the Gospel - but that then focussed entirely on issues of human sexuality, something that I argue is not the moral core of the Gospel.  These teachings should be "black and white," no nuance, says the author. But the moral core of the Gospel is direct, it is black and white, it's just not focussed solely on these issues: Love the Lord your God with all your heart, your soul and your mind. And your neighbor as yourself. Whatever you do for another in need, you do until me. 

The author notes that young people feel that the Church has nothing to offer them, and that if only we offered clarity they would come. I think they might, but I think the clarity they desire is focussed outward, onto what we have been missioned to do. Who are we to be for the world? How can we do the hard work of loving our neighbor in a culture that considers human dignity to be a luxury?  These questions take us far beyond the issues of human sexuality.

The Sunday readings might seem as if they lend themselves to black and white and "hard teachings," but in a reflection for Give Us This Day a few years ago I wondered if we had missed the hardest teaching of all.  That perhaps God's interest in marriage and fidelity and human love isn't primarily about individual needs and wants or marriage and divorce law, but is pushing for something far deeper. Something that applies to all of us, married or not, divorced or not.  It makes me wonder if young people sense our superficiality when we focus only on the "black and white."

I wrote this:
“Are you trying to tell me that my husband is dead?” I asked the surgeon. “Yes.” In that harrowing moment of my first marriage’s dissolution, I  finally grasped in my bones the reality of these words:  they are no longer two but one flesh. Half of me had been torn off, and what remained was pouring out onto the floor in a pool of tears. 
It is tempting to hear these readings from Genesis and Mark as mere marriage instruction, demanding husbands and wives to cleave to each other no matter the cost. I see in them instead potent images of what it feels like to be one body, not just in marriage but as the People of God: you are bone of my bone, flesh of my  flesh. We proclaim in the Communion Antiphon for this Sunday that we are one body (1 Cor 10:17). But do we feel in our bones that we are one flesh, mingled with Christ in our communion, as the water and wine mingle in the cup we share? One. Inseparable. 
These readings point us to realities beyond marriage, challenging us to deepen our  fidelity to one another and to Christ as members of his One Body.  This indeed is a hard teaching for all of us, not just those struggling with marriage. Are we torn open by the sufferings of our brothers and sisters? Do we weep for each other as we would weep for a beloved spouse? We are no longer two, but one flesh. One Body. Inseparable. Christ.

Wednesday, September 19, 2018

Ite, missa est

c. Tina Gulotta Miller
It's been just over a month since the Pennsylvania Grand Jury report describing the ways in which many American Catholic bishops covered up credible reports of abuse by priests of their dioceses. The Church is roiled by accusations.  I'm horrified to hear people — children of God, made in the image and likeness of God — called "filth" because of their sexual orientation in the comments of a Catholic news site. Fingers point. There are cries of "not me" or at least "not us anymore." Prayer services are scheduled.  Let's all fast on the Ember Days or say a rosary or adore the Sacrament.

Personally I want to rent my garments and wail on a street corner for the wounds to my beloved Church, nothing so decorous and planned as a prayer service will do.  No delicate rosary is clasped in my hands, that I might count off grace-lit prayers on its jewels. The rough wool of a prayer rope chafes at my wrist and the knots catch on my fingers, "Lord Jesus Christ, son of the Living God, have mercy on me, a sinner." I sit not in a church redolent of incense, candlelight glimmering off the gold of the monstrance, but watch a woman rock a tiny child to sleep so her worn mother can do her homework, the smell of bleach drifting past, the holiest thing I have seen today. I keep vigil at the door of the shelter, a tabernacle for this one night, the Body of Christ kept safe.

Ite, missa est.  Go, they said, the Mass is ended. Go, not to repeat what has been done here in all reverent beauty, but to do it again amidst the wild roughness of the world. Go knowing how to hold the Body of Christ up, and say, this, this is God incarnate, come to dwell among us. This wailing child, this exhausted mother.  If you cannot see Christ in the beggar at the door, said St. John Chrysostom, you will not find Him in the chalice.

Sunday, September 09, 2018

In space, no one can hear you scream

Content warning:  seven motifs of disgust

The sneakers in question, post mouse corpse removal.
I have a pair of sneakers I love, Chuck Taylors with sci-fi images on them.  I haven't worn them since before I tore the ligaments in my ankle last winter. They've been sitting in my study, under my desk, waiting for the swelling to go down. I pulled them out this morning after Mass, figuring they'd be a cheery spot on a rainy day.

Oh, there's a dried leaf in there. As I grabbed the stem, I wondered absentmindedly how such a large leaf had ended up in there. Huh, that's a pretty odd shaped stem. It was bit stuck, so I pulled and found myself holding....half a mummified mouse by the tail.

I shrieked.

No one heard me scream. Not Math Man, the two floors down in the basement doing laundry.  Not my brother The Artiste visiting from New York, on a call with his headphones on.

I scrubbed my hands in the sink. Once, twice. I dried them, and wondered about washing them again. I could empathize with Lady Macbeth, out damned spot, out.

The other half, you ask? Stuck in my shoe. How much do I love these shoes?  Enough to take it out on the driveway in the rain and clean it out. How much am I grossed out? Enough that I won't wear them without socks.

Wednesday, September 05, 2018

A murmuration of starlings

Over the wall from the Specola, I could just see the vines growing up the sides of the Poor Clares' cloister next door.  One afternoon, when it was cool enough to have the window open, I could hear the nuns chanting, a low murmur burbling like the fountain in the courtyard.  I stood up to stretch and out the window I could see a murmuration of starlings, a dark wing against the sky, swirling up and out of the cloister, then diving back in, always staying with the bounds of the enclosure. A visual chant.